|
According to one major
philosophical tradition, our
personal identity over time is
grounded in memory. This
view—associated with figures
such as Locke, Hume, and
Russell—was developed into its
most elaborate form by Parfit
(1984). He argued that the
criterion of our identity over
time is psychological
continuity, and that memory
plays an essential,
indispensable role in
establishing this continuity.
In this talk, I will examine to
what extent Parfit’s
reductionist concept of the
person and his relational
interpretation of personal
identity can be maintained in
light of different conceptions
and theories of memory. I will
discuss the objection that
Parfit’s criterion is either
circular or cannot account for
the phenomenological features of
episodic autobiographic
memories, in particular their
autonoetic nature and being
immune to error through
misidentification (based on
Schechtman and Zahavi). Besides,
I will briefly address
objections to the storehouse
model of memory and consider a
recent alternative to the causal
theory of memory, the
simulationist theory.
|