Location






The seminar is held in hybrid format, in person (Múzeum krt. 4/i Room 224) and online at the following link:

https://us02web.zoom.us/j/84594385686?pwd=a7KPWoNLrPg11xNTi5Ug91YR5mHmmS.1
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6 November  (Friday) 4:15 PM  Room 224 + ONLINE 
Gergő Gila
Institute of Philosophy, Eötvös Loránd University, Budapest
 
An approach to the problem of selfless consciousness based on Georg Northoff’s temporo-spatial theory of consciousness
In recent psychedelic philosophy, the problem of phenomenological ego-dissolution during the psychedelic experience raised the question whether conscious states lacking self-consciousness are possible, thus falsifying the Self-Awareness Principle: “Necessarily, whenever one is in a conscious state, one is minimally self-aware.” Several solutions have been proposed, along the lines of distinguishing between minimal and narrative self and their neural correlates. Following Letheby’s proposal I localize the neural correlates of the minimal and narrative self in the Salience Network and the Default Mode Network, respectively. However, Letheby’s solution argues that because of the nature of the self as a construct created by predictive processing, we must take an anti-realist stance against the self.
I propose an approach that purportedly nuances and dissolves the problem by taking Georg Northoff’s notion of pre-phenomenal self, which can persist through the phenomenal experience of the dissolution of minimal and narrative forms of self. Northoff’s pre-phenomenal self shifts the focus from the cognitive, social and affective neural correlates of the different forms of self, instead concentrating on the topographic and dynamic, that is spatial and temporal structure of the brain-mind relation. I agree with Northoff that by the temporal structure of the brain that is characterized by scale-free, long-range temporal correlations and embedded by a neuro-ecological connection to the surrounding physical environment, we arrive at a more basic level of pre-phenomenal self. My conclusion will be that this form of self while undergoing radical changes in its structure, does persist through the psychedelic experience, even while minimal and narrative self dissolves. This approach allows us to take a realist approach to one form of self, which can even survive psychedelic ego-dissolution.